The present journal aims to be the locus for an unfolding of the problematic of communisation. It comes from the encounter of individuals involved in various projects in different countries : among these are the journals Endnotes, published in the UK and in the US, Blaumachen in Greece, Théorie Communiste in France, Riff-Raff in Sweden, and certain more or less informal theoretical groups in the US (New York and San Francisco). Each of these projects continues its own existence. Also participating are various individuals in France, Germany, and elsewhere, who are involved in other activities and who locate themselves broadly within the theoretical approach taken here.
A response to Jacobin magazine's discussion on the #Occupy movement, by a student who experienced the 2009-2010 University of California protests and occupations. The author relates the movements back to the 'communisation' tendency within recent events in France.
Every attempt to go beyond capitalism has ended in failure. But are capitalism's present problems putting anti-capitalist revolution back on the agenda?
To answer this question, this article looks at past revolutions, with emphasis on aspects rarely considered by the left. These include humanity's origins, gender and military history and the revolutionary transcendence of work and democracy.
'We will take over!' Women march to Versailles during the French Revolution.
In December 2010-January 2011 the Arab-African revolt burst, and it turns out that it is going to be the historical catalyst for entering the ‘era of riots’, the transitional stage of this crisis. The reproduction crisis of the proletariat, and thus of capitalism, is defined as an important structural element of this period.
This article examines the attempt by Franz Jakubowski, a trotskyist leader of the 1930s, to confront those conceptions of consciousness that were dominant within the Second and Third Internationals... Unable to comprehend the impact of the prevention of communism on working class consciousness, Jakubowski is able only to reassert an abstract dichotomy of "false" and "correct" consciousness. This critique of Jakubowski has ramifications that go beyond the bolshevik tradition itself. From Radical Chains no.3